Indian Hindus always claim that the Vedas belong to them, but today, there is nothing practical and real in the general conduct and behavior of the Hindu society according to the Vedic culture and conducts.
The basic cause is that as they are not been educated according to the ethical teachings and moral etiquette of the Vedic Upanishads. And as a result, today, this Hindu society doesn't have any curious intensive desire today to adopt the teachings and etiquette practically in life. Even more, that they're not also ready to refine the social character of the Hindu population in any manner according to the Vedas teachings.
Therefore, today it cannot in any way be understood and accepted as an unchanged static old or a changed new version of Vedic culture and civilization. The traditional core spirit of philosophy, teachings, and customs never got lost in the practices of human development, then why did it practically get extinct in Hindu religion and population? Because Hindu people have never been the least part of the teachings of Vedic Upanishads, nor have they been worshipers of socially cultural and philosophical values in any way.
If these Hindus were worshipers of Vedic culture and education—they would never have told the story that keep committing sins and after committing sins, you could wash away the sins after taking a dip in the Ganges and listening to our Bhagwan story. Even more because by merely listening to these stories one gets freedom from sins.
Whereas in Vedic education such things are called demonic culture, and it is said to be abandoned. Therefore, it is clear that Hindus and Hindu religion have no connection with the teachings and culture of the Vedic Sanatan Upanishads. Only in the race to prove themselves superior, these people are selfishly using words like Sanatan Dharma.
The commercial mindset of Hindus, Hindu society and Hinduism practices in practicals don't cater the prosperity and idealistic character of the Vedic Sana tan Dharma in any respect.
But, It's a different matter that Hindu (Pandits) priests also recite Vedic mantras with the Puranic Mantras while performing Puja or worship.
And, furthermore, neither the Pandit explains the meaning of those Vedic mantras nor does the person getting the Puja know the meaning of Vedic mantras. Certainly, it's a flash of trick to show off that Puja is related with Sanatan Dharma.
Therefore, Puja or (Upasana) in Hinduism is a formal method of physical interaction with materialistic objects, accompanied by emotional and wishful thinking with imagined deities to fulfil worldly desired goals. Furthermore, there are deals made with deities and priests by the person who is interested in performing Puja and wants Puja to be performed.
In Hinduism, everything is changeable, obviously.
And the methods of devotion or the deities of Puja get also change when the weightage of money amount and offerings increased or decreases. So, what all that means? It means that everything based on the concepts and management of the money earnings and profits in the devotion. Therefore, all are just opposite the Vedic Sanatan Upanishads teachings clearly.
Whereas in Vedic Upanishads, a puja, or worship is fundamentally different, and it is a practically related to the ethical and philosophical standards and character in the scheduled lifestyle according to the traditional teachings and etiquette.
And everyone has to follow the truthful path and to speak always truthfully are the essential criteria of devotional worship. Whoever doesn't fulfill the norms of the Upanishads is called a Non-Vedic demonic character person or Shudra.
i.e… Of -Sanatan Dharma—
“The Supreme God "Brahma", the Supreme Self, the supremely pure luminous knowledge-form residing in the heart
within the body of everyone, is always attained only through true knowledge arising from truthful speech, austerity, restraint, and self-denial and observance of the duties of celibacy”.
Selfish, irrational men cannot experience that God; Because they don't want them.
(Munduko Upanishad, Mundak 3, Volume 1, Shloka 5)
परमात्मा प्राप्तिके साधन :
सत्येन लभ्यस्तपसा ह्येष आत्मा
सम्यग्ज्ञानेन ब्रह्मचर्येण नित्यम् ।
अन्तःशरीरे ज्योतिर्मयो हि शुभ्रो
यं पश्यन्ति यतयः क्षीणदोषाः ॥ ५ ॥
(मुण्डकोपनिषद् मुण्डक ३ खण्ड १ श्लोक ५)
Therefore, by this Vedic verse, it's clear that the worship or devotion is essentially bound with the character attitudes, practical behavior and certain obligations for the duties in the lifestyle,
And, but in the Hinduism practically everything is different in routine and practices. And, usual behavioral character and attitudes of the society is totally different.
Another one version of the observation:
Religion is that about which everyone is well known about the customs and duties and rituals, from the illiterate villagers to the high-profile people of the society collectively and commonly according to the religious scriptures.
But, in Hinduism, a villager doesn't know as what Vedic Upanishads say and what they have to follow as essential duties and how they should do worship in the time of devotion or puja.
The Hindu people are in a state of the blind faith literally about the devotional knowledge and teachings. And, all depends on the Priest or Pujari Ji, and the time of devotion, what Pujari Ji directed they would do physical acts same as of the puppets.
At the end, they would hand over the offerings and Dakchina payment and get rid of the devotional session.
And afterward, These people think that they have done a great pious work; therefore God will certainly shower his blessings and gifts of the money and prosperity.
Hence, the all available academic evidences, descriptions, and practical experience and observation about the working style of Hinduism showing and giving a clear picture of the conclusions that Hinduism don't have any connection with the Sanatan Dharma anyhow.
Sanatan Dharma is different from the Hinduism.
And Hinduism using the words of Sanatan Dharma only for the politically and commercially advantages collectively and individually.
The purpose of this subject matter are only for the educational knowledge of religion and development of the social character of Indian people in the prism of religion.
Because if someone is unknown about the Indian heritage, cultures and Religious philosophy then how that one would decide " where to go, what should learn and what to reform and what to refine ❗
Thank you for the reading, giving your valuable time. 🙏
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